The popular practice of sending gifts - especially French medicines - to families and relatives in Vietnam had been popular since the first Vietnamese refugees had been resettled in the third country after the events of 1975. However, there was a "hot" point in the battle between two politically adversarial systems as follow:
1. On one side, the communist government, who had ruled over Vietnam, especially South Vietnam after having invaded and taken it over since 1975, considered Vietnamese people who had fled overseas - whether successfully or captured and arrested - as criminals, traitors, pro-American capitalists, or even members of the CIA. People who had been officers of the former regime of Saigon, or workers for foreigners, particularly for American Embassy or companies, were forced to attend so-called "re-education", and their families to move to the "new economic zones." In one word, the whole country was put in a huge prison, isolated from the outside world.
2. On the other side, the National System, which included the Vietnamese political refugees resettled in the third countries, urged everyone NOT to buy and use any products imported from any communist party, in particular from the communist party of Vietnam, food included. It campaigned, radically and grimly, sending NOTHING to Vietnam. It argued that doing the contrary is absolutely cooperating with the despotic communist government.
[It’s important to know that from 1975 to 1978, the whole country had been gradually getting worse and worse in terms of food shortage. That’s because of a stupid "closed-door policy," so that Vietnam was considered one of top ten poorest countries in the world.To avoid what had happened in 1945 (From October 1944 to May 1945, Hanoi and the surrounding area suffered a horrific famine that resulted in the starvation deaths of nearly two million people, out of a population of about ten million) the communist government gradually lifted up this iron curtain at the beginning of 1980. From then on, boatpeople were "welcomed back to Vietnam" and considered as friends, "homeland lovers!" Not without fear and hate of the communist system, more and more boatpeople came back homeland, just because of their relatives’ economical and psychological needs.]

It’s difficult and complex to clarify the frontier between political issue and loving one’s relatives or simply loving one another. Indeed, the number of "lucky" people, who had successfully escaped from the communist government, was minimal (about 1%) compared with that of "unlucky" people who must, willy-nilly, continue to stay and to live within their homeland under a regime that most of them never accepted. These "unlucky" people have to work hard, even too hard, but they couldn’t surely afford providing themselves and their families with daily meals. By my own experience during nearly three years living on a boat with intention to flee overseas (Cf. Journal 1) I witnessed, not only once, fishermen who during three days and nights on the high seas had captured some kilograms of prawns and had to submit all to the coast guards. If they failed doing that, they would get into trouble with the government, i.e. their licenses confiscated and they would be put in jail. In such case, can the so-called National System in overseas categorize those fishermen as "cooperating with the despotic communist government?"

***

I had been one of those "lucky people" for more than a year before. At the refugee camp in Palawan, I did think of sending "something" to my Confreres and relatives. But how? When I had arrived to Paris and been resettled at the Drancy community, my very first thought was of looking for means "to do something for my beloved Confreres and relatives in Vietnam." Every time I went shopping, I took more plastic bags than necessary because I noticed that these plastic bags are much cleaner and in better shape than those in Vietnam after ‘75 that, people used to make joke, "were recycled for the tenth time." There were enough plastic bags stocked in my room, but "sending nothing else but these plastic bags to Vietnam seemed to be... crazy!"

For a long time, Vietnamese people "believed" in medicines "made in France" more than others "made in any other countries" . It would be understandable because France was the first western country to colonize Vietnam, by the beginning of the 19th century, and to bring into Vietnam the western socio-cultural facilities, particularly in the field of medicine. I did know that Vietnamese people who had fled overseas right on April 30, 1975 or within some years later that date, sent to their relatives many gifts from the United States. These "gifts" were surely appreciated but not quite wanted, because their relatives would earn less money by selling these gifts than if they would receive and sell medicines, particularly medicines "Made in France."

The problem was how to get these medicines "Made in France?" A good opportunity came when at a shopping center I met by chance Doctor Christine whom I had known in Palawan (Cf. page 30.) I told her about my concerns in getting medicines for my Confreres and relatives in Vietnam. She joyfully agreed to drive me to the Odre de Malte whose, she said, "mission is to help the sick and the needy, particularly in medical matters." [Following its historic mission to help the sick, the needy and the most disadvantaged in society, the Order of Malta continues its work today, operating in more than 120 countries. Its programs include medical and social assistance, disaster relief in the case of armed conflicts and natural catastrophes, emergency services and a first aid corps, help for the elderly, the handicapped and children in need and the provision of first-aid training, and support for refugees and internally displaced persons regardless of race, origin or religion. The Order of Malta has been operating with this impartial perspective for over 900 years, caring for people of all beliefs – Muslim, Orthodox, Catholic, Protestant, Jewish. The Order relies on the involvement of its 12,500 members, as well as approximately 80,000 trained volunteers and 15,000 employees, the majority of whom are medical personnel. The Order's organizations worldwide (Grand Priories, National Associations, relief organizations and foundations) are responsible for carrying out its activities, both in its the permanent institutions - such as hospitals, outpatient medical centers and old peoples' homes - and with its socio-medical and humanitarian programs.]

The Director of Ordre de Malte welcomed Doctor Christine and me in a cordial sympathetic way. When Doctor Christine had finished talking about what I had told to her before, the Director smiled then said, "I knew the need in medicines your Confreres encounter now in Vietnam. I’m glad to have you to help me send them whatever you feel it necessary." "Wow!" I said to myself, "How generous and compassionate he is. Thank God!" He added, "Si vos Frères ont besoin de quelque chose que vous ne pouvez pas trouver dans ce tas de médicaments, informez-moi et je les chercherai pour vous." (If your Confreres need something else that you cannot find among this heap of medicines, please let me know, I’ll try to search for you what’s missing.)

I came back to the Ordre de Malte three days later, with my former student, Huy Hoàng, who had been in Paris a year before. I asked him to accompany me to the Ordre de Malte because he could listen to and speak French more fluently than I did. Moreover, I liked to share with him certain medicines for his family in Vietnam, too.

Hoang and I joyfully and excitedly brought a heavy box of medical items to my room at Drancy, where we nervously opened it. First by curiosity, we wanted to see what would be in that box, secondly to congratulate ourselves for having something to send to our beloved ones in Vietnam - for the first time in more than a year after having left them... over there. "Medicine! All medicine!" shouted out Hoang, joyfully, happily. Me too, I was enthusiastically surprised seeing that much medicines of all categories and forms and colors. To tell the truth, I didn’t know what category of medicine was for which illness. But who cares? I did only know that my Confreres and relatives in Vietnam would greatly appreciate for receiving such a "big and heavy gift box".

The first gift I sent to Vietnam was a box full of many sorts of medicine which weighted 15kg (about 30 pounds) and Hoang to his family 5kg (about 10 pounds). I didn’t forget to insert into the gift box a letter to Brother Greùgoire Taân asking him to let me know how many times per year he could receive gift-boxes. That’s because at that time, the communist government had restricted the number to four times per year that each family register (Cf. Journal 1, page 79) could receive of any sort of gifts from any foreign countries.

Less than three weeks later, I received a letter from Brother Greùgoire, confirming that the restriction of four times per year by each family-register was still effective, BUT "Don’t worry! I can ‘deal’ so that I could receive gifts as many times per year as you can send them..." he wrote. And I trusted him, knowing that he knew "how to deal."

***

One friend of mine who had been in Paris several years before told me, "If you want to send gifts, particularly French medicine, to your family, the best resource would be VINA-Paris at meùtro Nationale, from where you may mail (like from any post office, but with less cost than from the post office) and where you may buy standardized gift-box, i.e. 5kg or 10kg each box."

Hoang and I went to VINA-Paris and discovered that it had been an organization of North Vietnam longtime before 1975 whose duty was to collect money in supporting the communist party of the North. We were first reluctant visiting it. The workers at this store were from North Vietnam, recognized by the accent of their speaking tone. I didn’t know whether they had been here before or after the fall of Saigon in 1975. However, they seemed more gentle and polite than men and women who had moved into Saigon after 1975 and that I had met when I still was in Vietnam. Who cares anyway, at least for now after more than nine years? Being in contact and sending my Confreres and relatives "something they really needed" was more important after all.

***

Beginning from February, 1985, Hoang and I "visited" Ordre de Malte on the basis of once per month. At the end of each visit, we brought home about 30kg of medicines.

It was true that not all of them were in good shape, i.e. certain boxes had been opened and were 1/2 or 2/3 or even 3/4 emptied. There were many tablets which contained only one or two capsules, etc. In addition, some medicine boxes’ and tablets’ deadlines were about to expire. After selecting medicaments still usable, we could get more than 25kg. I then decided to sent to Brother Grégoire a 20kg box and to my family and Hoang’s the remaining - through the service of VINA-Paris. Brother Grégoire every time sent me a telegram attesting that gifts receiving had been... marvelous!

Brother Roger, who had observed our successful sending to and receiving from Brother Grégoire for the third time, suggested that I look for a way to "insert dollar bills" on the next sending. I noticed that on the heap of medicaments I had brought home from Ordre de Malte, there were lots of sachets (small disposable bag, often used to contain single-use quantities of consumer goods, or medicine.) I carefully examined the sachet and found out "how to insert dollar bill" on the next sending medicaments box in May. After "inserting" dollar bill inside a sachet - because it was the first time, I attempted to try only one sachet with a 100 dollar bill.

I brought a handful of sachets and mixed the "particular one" with them, then displayed on a table. I asked the Brothers at the Drancy community to search for the "special" sachet. They could weigh in their hands any sachet or examine both sides of it, but couldn’t bend it. Even Brother Roger couldn’t find out which sachet was "special one." The Brothers curiously inquired me to show them which one, but I just smiled, mysteriously, without responding to their request. [Before successfully fleeing overseas, I had heard about people had sent gifts to their families hidden dollar bills by "inserting" them in tooth paste, or in DIAL/DOVE soap, etc. But they could not continue hiding dollar bills that way, because it had been discovered by controllers at the post office. There might be different reasons for such a discovery: inserting not quite well done, or leaving traces that could incite doubt about "something...," etc. But in most cases, it came from the receivers of gifts who sort of showed off about 10, 20, or 50 dollar bills inserted. Such a whispering from ear to ear among their close friends and/or relatives came at last to the controllers’ ears.]

The gift box of May had been sent. I telegrammed to Brother Grégoire, "LE155VUI. MOTHUCHAO ANXEMSAO DAUBUNG COTHUOC SACHET" (Happy May 15th Feast. One tofu ["Tofu" was the code that Brother Greùgoire and I had agreed to set among ourselves, during my attempt to flee overseas.] sachet included. If stomach-ache, don’t worry, there is medicine sachet.) About ten days later, I received a telegram from Brother Greùgoire which read, "CHAONGONLAM LAMTIEP KHONGSO DAUBUNG COTHUOC SACHET" (The "tofu" is tasteful. Continue. No fear. Stomachache sachet.) Mais c’est formidable! It’s terrific!

By the beginning of February 1986, Brother Grégoire sent me a telegram that said, "5HUCHAO XEMBIBE NHUNGKHONG SAO" (Five "tofu" sachets luckily failed to be broken.) About two weeks later, I received from Brother Grégoire a letter that detailed, "... Today, I encountered a new controller. He opened up the whole box on the surface of the table and seemed delighted with much medicine he may have never seen before. He asks for some sachets. Before I agree, he himself gathers many sachets into a plastic bag he has prepared for. ‘Oh My God!’ I said to myself. However, like a flash an idea came to my mind, I said, ‘OK, Sir! I suggest that you show me what kind of medicines you want, and I will bring them to your house by this evening. If you take all of them now, isn’t it risky for you because many people will observe you...’ He nods his head, gives me his home address, then stamps on the box ‘Checked!’. I thank him then promised to bring lots of medicines to his house. I then joyfully got out of the control room with the whole gift box "checked" in hands. I took silently a deep breath. Thank God!"